How to use sigils, step-by-step guide
Stand with your ankles together, toes pointed outward as if making an open triangle with your feet. Gently grip the ground with your toes, and rotate your pelvis upward underneath your spine very subtle (as if trying to point your groin at the ceiling). Pop your chest upward and very subtly squeeze your scapulas towards your spine and then lower them as if you are trying to put them in your back pocket. Relax the shoulders. Close your eyes and relax your body. Feel how the center line of your body connects with gravity. You may sway like a tree. To keep your balance make sure you are gently gripping the ground with your toes. You want to feel as if you are planted with your knees softly bent. You should feel almost as if you are seated and floating.
Begin to inhale from the crown of your head first by inflating the belly sending the air to the kidneys first. As you expand your belly you are pulling energy in from the cosmos through your body and down into the earth. Your breath must be slow, your breath must be deep. The slower the better. Upon expansion of the belly, as you slowly inhale, imagine/feel yourself suctioning in massive amounts of energy in the same way that a syringe needle pulls in liquid through capillary action. After your circuitry feels nice and full, continue with any practical magick.
The mind of a magician is not concerned with heaven nor hell, pain nor pleasure. The mind of a magician resides in the void.
Blessings and love to you.
It’s one of the most essential and easy to learn rituals of protection that enable a magick worker to ply their trade. It’s designed to easily rid yourself of negative and unwanted energy. It also serves as a barrier in the event others seek to harm you with their own workings.Continue reading “A Chaos Magician’s Take on the LBRP”
This article is a continuation of my previous work titled “On Agrippa’s ‘Of the calculating Art of such names by the tradition of the Cabalists’” and assumes the spirit-names are derived through the methods explained therein.Continue reading “Creating Talismans to Ensure the Proper Spirit Appears”
This article is a continuation of my previous work titled “On Agrippa’s ‘Of the calculating Art of such names by the tradition of the Cabalists’” and assumes the spirit-names are derived through the methods explained therein.Continue reading “Use of Tarot Cards to Call Forth Spirits in Absence of Astrological Cooperation”
Hallucinogenic Drugs have had a stigma attached to them through the decline in their therapeutic and spiritual use and subsequent rise in purely recreational use (and abuse). This stigma (as well as political motivation) lead to their criminalization. Recently, the therapeutic value of many of these drugs is being re-examined – both their effects in controlled medium-to-large doses in specific environments and in day-to-day microdoses – and reintroduced to society. I believe that alongside this, we should also examine their spiritual uses – which typically involves taking large doses in completely and expertly controlled environments as a sacrament during ritual to induce Gnosis. In the following document I hope to outline the practical application of a few of these sacraments, focusing on DMT, Psilocybin, and LSD.Continue reading “Use of Entheogens to Assist in Achieving Gnosis”
In Agrippa’s Third Book of Occult Philosophy there are several chapters dedicated to methods of how to calculate the names and times of a specific spirit (evil or good) to aid in a work. In this article I am going to dive into one of these, chapter 27 “Of the calculating Art of such names by the tradition of the Cabalists”, which I find to be the most straightforward. It is recommended that the magus has a solid understanding of Astrology and at least a passing knowledge of the Alephbet.Continue reading “On Agrippa’s “Of the calculating Art of such names by the tradition of the Cabalists””
This is my personal attempt at creating an elegant and cohesive system of candle magic, despite the presence of candle magic in literature whose publications could fill a warehouse. My reasoning behind adding to the undeniably oversaturated category of magical “how-to” texts is to provide a system less based in color correspondence alone, and imparts a greater deal of involvement from the user. Continue reading “Another Take on Candle Magic”
One of the ways I understand chaos magick, inspired by something I read but don’t remember what, is this: the world is chaotic by nature, and order or disorder is the result of how you look at it. Everything simply is however it is, and doesn’t mean anything in itself. It is our interpretation of it that gives it meaning. A student may have an insanely messy room, but he knows exactly where everything is, so to him it is ordered (not to get too autobiographical). This is why belief shifting works. We can literally change how ordered things are by changing our interpretation of them. Why is a raven like a writing desk? Well, the answer’s up to you.
Most methods of divination produce essentially random results. You can’t really try to pick a certain tarot card, or roll normal dice in a certain way, with any degree of accuracy. But reality itself is just as chaotic. By forcing ourselves to interpret a fairly random set of symbols and make sense of them, the diviner is mimicking the process of experiencing reality itself. This is both how and why divination works.
So when someone says, “how can you know anything about reality by looking at a deck of cards? Isn’t it all just up to chance?” you smile and say, “exactly.”
“Undoing” the Self
This is a meditation technique that I find very powerful and useful in my own life. Feel free to comment if you have experience with any similar methods, or if you try this out and want to share how it goes for you.
This is a way of meditating that lets you temporarily disconnect from the superficial elements of your personality, to experience a purer form of selfhood and perception. When done correctly, for me, it is accompanied by a sense of bliss as the energy spent in maintaining these superficial characteristics is released. With a bit of adaptation, this can be used to alter specific characteristics or behaviors; once you are a “blank slate” you can reform yourself how you wish. Continue reading ““Undoing” Meditation for Self-Exploration”