This article is a continuation of my previous work titled “On Agrippa’s ‘Of the calculating Art of such names by the tradition of the Cabalists’” and assumes the spirit-names are derived through the methods explained therein.Continue reading “Creating Talismans to Ensure the Proper Spirit Appears”
This article is a continuation of my previous work titled “On Agrippa’s ‘Of the calculating Art of such names by the tradition of the Cabalists’” and assumes the spirit-names are derived through the methods explained therein.Continue reading “Use of Tarot Cards to Call Forth Spirits in Absence of Astrological Cooperation”
Hallucinogenic Drugs have had a stigma attached to them through the decline in their therapeutic and spiritual use and subsequent rise in purely recreational use (and abuse). This stigma (as well as political motivation) lead to their criminalization. Recently, the therapeutic value of many of these drugs is being re-examined – both their effects in controlled medium-to-large doses in specific environments and in day-to-day microdoses – and reintroduced to society. I believe that alongside this, we should also examine their spiritual uses – which typically involves taking large doses in completely and expertly controlled environments as a sacrament during ritual to induce Gnosis. In the following document I hope to outline the practical application of a few of these sacraments, focusing on DMT, Psilocybin, and LSD.Continue reading “Use of Entheogens to Assist in Achieving Gnosis”
In Agrippa’s Third Book of Occult Philosophy there are several chapters dedicated to methods of how to calculate the names and times of a specific spirit (evil or good) to aid in a work. In this article I am going to dive into one of these, chapter 27 “Of the calculating Art of such names by the tradition of the Cabalists”, which I find to be the most straightforward. It is recommended that the magus has a solid understanding of Astrology and at least a passing knowledge of the Alephbet.Continue reading “On Agrippa’s “Of the calculating Art of such names by the tradition of the Cabalists””
One of the ways I understand chaos magick, inspired by something I read but don’t remember what, is this: the world is chaotic by nature, and order or disorder is the result of how you look at it. Everything simply is however it is, and doesn’t mean anything in itself. It is our interpretation of it that gives it meaning. A student may have an insanely messy room, but he knows exactly where everything is, so to him it is ordered (not to get too autobiographical). This is why belief shifting works. We can literally change how ordered things are by changing our interpretation of them. Why is a raven like a writing desk? Well, the answer’s up to you.
Most methods of divination produce essentially random results. You can’t really try to pick a certain tarot card, or roll normal dice in a certain way, with any degree of accuracy. But reality itself is just as chaotic. By forcing ourselves to interpret a fairly random set of symbols and make sense of them, the diviner is mimicking the process of experiencing reality itself. This is both how and why divination works.
So when someone says, “how can you know anything about reality by looking at a deck of cards? Isn’t it all just up to chance?” you smile and say, “exactly.”